I remember, as a kid, playing “make believe” story scenarios in the front lawn where I lived. With some of the neighborhood kids, we would play out our primal fantasies, often including battles fought with plastic swords and cardboard shields. Each game would inevitably end with a winner and a loser. If the winner was extremely bold, he may shout to the heavens a war cry, “I am undefeatable and rule forever!”
He won the game, thereby ensuring his immortality for all time. (Or at least until the lights came on and we all had to disperse to our homes for baths and bedtimes.)
The idea of living forever is not new to mankind. In a very basic sense, we all fear death. We all know of people who, upon turning 30, or worse, 40, come upon a great struggle with the realization that they have more days behind them than before them. For as we grow and mature, we come to understand there are no “do-overs” and there certainly are no victors who “live forever.”
We all die. For many, this is a frightening concept.
What frightens many of us mortals is not so much the act of death, although this can also be paralyzing, but rather what happens after we have crossed over.
Religion has tried to combat this by proclaiming ideas of the afterlife. Ideas which bring comfort and justice in an uncomfortable and unjust world.
For Christianity and Islam, this idea is called Paradise or Heaven. For Judaism, it is referred to as Ola Ha Ba, or “the world to come.” (In fairness, it is important to point out that Judaism does not focus on the afterlife to the extent of the other two monotheistic faiths. Therefore, I will not mention the Judaic branch of religion further.)
These ideas, especially for Christianity and Islam, are eerily similar.
In Christianity, there are two schools of thoughts. One idea states that upon death, the body is in a state of rest until the coming of Christ, when the “dead in Christ shall rise first.” The other idea asserts that the once the body of a Christian dies, he is then ushered right into the presence of God. For those entering Hell, the punishment is swift, immediate and grotesque.
For those of the Islamic faith, upon death, every soul enters the grave while awaiting the Final Day of Judgment. The difference between the two, those going to Heaven and those bound for Hell, is this: For those Muslims entering Heaven, they experience peace and rest in their grave. For those Muslims entering Hell, their time in the grave is spent tormented and restless.
Two different faiths with the common belief that once life on earth is finished, there is something yet to come; reward or punishment. No matter the outcome of your soul, you can look forward to some “thing” upon death.
Yet, I wonder if these views are more for our comfort than actual truth? (I am simply posing a question here. Follow the trail.)
It is quite true that the ideas of Heaven and Paradise we hold on to are much different than any words or ideas written in the Bible, or even the Quran. (However, since I know more about the Bible and Christianity, from this point forward, it will focus solely on the Christian view of Heaven.) The idea of angels and clouds and gold for miles around; seeing loved ones; talking with Abraham, Jacob, Isaac, Mark and Timothy; living in a constant state of worshipful bliss with no problems, no worries.
Much of what we have come to believe about Heaven are the makings of tradition, customs, ritual and art.
To be sure, we cannot know of the exact certainty of Heaven. Even more, it is extremely presumptuous to state we know all of the intricate details of Heaven. A literal reading of the Bible will grant the Christian some very specific ideas of this heavenly place, but the exactness cannot be known.
In addition, we place our same earthly (mostly Western) desires on this sacred and heavenly place. Growing up in a small, conservative church, I heard, more times than I care to admit, “I just know my Jesus is up there in Heaven building a mansion just for me.”
Really? Jesus, the Son of God, spending his time in Heaven building you a mansion? Really? The Son of God has nothing better to do with his time? No one to contract to do all of this building? Just Jesus, putting in the time and nails, one board at a time… This is hard concept to accept.
Yet, many Christians, pointing to the Gospel of John, chapter 14, will declare this to be truth.
It is important to note that this belief of Jesus building mansions, a belief which rings through much of evangelical Christianity, is based on a private, very intimate conversation Jesus was having with his disciples. Knowing of his impending death, he was telling them that he was going away to the Father. But as a measure of comfort for these men who would be losing their charismatic leader, Jesus intimates that he would be with them and “in them.” How is this possible, for Jesus to be with, and “in,” his disciples? By obeying his teachings, they could ensure he would live on through them.
But I digress. I am in danger of heading down a rabbit trail. Back to this idea of the mansion.
It is important to ask the question, “What does this Western idea of a mansion really symbolize?” Wealth, power, capitalism, elitism, separatism. It seems more of the same lifestyle we experience here on earth, except that Heaven will be much more just, much more socialist and much more separate; a place where everyone will have a mansion which will inevitably separate all the residents with walls.
So Heaven will be like an episode of Orange County Housewives?
Again, I digress.
It is safe to say that even if one believes in Heaven, one cannot, with certainty, state what exists in Heaven. Even more, the ideas we keep of Heaven must not be the same ideas Jesus spoke of when he talked about the Kingdom of Heaven.
So this idea of Heaven is murky, at best. Non-existent, at worst.
So I come back to the questions about the afterlife: What if there was no afterlife? No Heaven, no Hell? What if this world was all we had?
We cannot fully know about yesterdays just as we cannot full know about our tomorrows. All we have is today. And by truly living today, we can literally and figuratively defy death and live forever.
In my morning reading, I came across this statement Dankwart Rustow made about Charles DeGaulle, the former French general and President: “DeGaulle’s mission is to leave a scar on history, to shape his destiny, and thus defy death.”
How does one defy death? How does one truly live forever?
By living fully today.
By giving oneself fully to a great cause. By building something great, be it a business or a family. By teaching. By investing in someone else with no hope of receiving anything in return. By upsetting the pattern of your day to help someone stranded on the side of the road. By adopting a child in need of a family. By consistently and faithfully volunteering your services to the poor and needy. By rescuing the battered single mother and her children. By volunteering at a local hospice and caring for the sick and the dying. By loving those who have been marginalized by society.
For the Christian reader, this is exactly what Jesus meant when he spoke of bringing the kingdom of God to earth “as it is in Heaven.”
By giving everything one has today for the cause of others, one lives on forever… defying death, defying the grave.
It cannot be said, “There is, in fact, a Heaven.” I cannot be said, “There is not, in fact, a Heaven.” The answer to this mystery will come to all of us in due time.
What we do have, with certainty, is today. And today we can make a difference that will ring through eternity.
In the words of John Lenon:
Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people living for today…
Defy death. Live forever. Life for today.












